Scottish Saltire flag Scottish Friends of Israel Redressing the Balance Flag of Israel
 Home About Scottish Friends of Israel Quick Links Contact
Arab-Israeli Conflict Arab Perspectives Arabs for Israel Opinion Israel Today Israel's War on Terror
Media Watch New anti-Semitism Peace Process      
Google WWW Scottish Friends of Israel

News from Israel

Arutz Sheva Israel Insider
Bicom Jerusalem Post
Ha'aretz Jrslm. R e p o r t

Audio speaker Radio Kol Yisrael
Arabic News Translations

Israel Defence Force
Israel Defence Forces

Israel Ministry of Foreign Affairs logo
Ministry of Foreign Affairs

Embassy of Israel London
Embassy of Israel London
Israel Information Office Scotland



Arabism and Islamism



Bernard Lewis Ph.D., Cleveland E. Dodge Professor of Near Eastern Studies Emeritus, Princeton University, in his book The Arabs in History (1993), wrote the following:

"It [Arab Nationalism] was of mixed origin. To the growing Arab resentment of Turkish [Ottoman] domination and the urgent mistrust of the encroaching and alien West [Britain and France] were added the European idea of nationality and a revival of the Arabic language and culture. Nationalism was strongest among the Christians, least affected by the Muslim idea of unity, most by economic change and Western cultural influence. The Christian could not subscribe to the pan-Islamic idea which was the modern political expression of the old community of Islam. He sought instead to give a new expression, in national rather than religious terms, to the solidarity of the East against the invading West. For Muslims the two forms of expression [national & religious] were never really distinguished. The basic sentiment of identity was religious and social, the complete society of Islam expressed sometimes in national terms, sometimes in religious terms as synonymous and interchangeable sets of words denoting the same basic reality."

'Islamism' and 'Islamist'


Source: 'The West', Islam and Islamism,
authors:Caroline cox and John Marks

Islamism and Islamist are the terms now widely used to refer to radical, militantly ideological versions of Islam, as interpreted by the practitioners and in which violent actions such as terrorism, suicide bombings or revolutions are explicitly advocated, practised and justified using religious terminology. The Arabic prefix, which refers to the religion of 'Islam', is linked to the Latin suffix, indicating the ploiticisation of aspects of the religion. Similar mutations of words and concepts can be seen in 'communism', 'facism', and 'socialism'. In all three cases, politically neutral words were thus given ideological meaning often suffused with implications for violent or revolutionary political action.

Wikipedia: Arab Nationalism

Arab nationalism refers to a common nationalist ideology in wider Arab world. It is a claim to common heritage — that all Arabs are united by a shared history, culture, and language. Pan-Arabism is a related concept, which calls for the creation of a single Arab state, but not all Arab nationalist are also Pan-Arabists. Arab independence refers to the concept of the removal or minimization of direct Western influence in the Middle East, and the dissolution of regimes in the Arab world which are considered to be dependent upon favorability with the West to the detriment of their local populations. cont'd..

Wikipedia: Pan-Islamism

Pan-Islamism is the loose unification of all Islamic countries and peoples. It refers to the brotherhood of all Muslims, and the struggle against all powers that oppress Islam. The rise of Pan-Islamism can be found throughout the '50s, '60s and '70s of the 20th century, resulting in a political and economic crisis in Muslim countries. The start of this modern Islamism can be found at the "Muslim Brotherhood" in Egypt, which chalenged the secular goverment in Egpy of the Wafd part and later Nasser's goverment. Pan-Islamists found followers mainly from low and middle-class civilians who were tired of corruption and economic distress under their goverment. Nearly all attempts of Pan-Islamism to take control of the goverment were doomed to failure. Only Iran has had a successful Islamic revolution. The new global Pan-Islamism such as Al-Qaeda can be seen as a different Pan-Islamism that does not try to revolt in the countries itself but look for a whole new global order. cont'd..

Wikipedia: Pan-Arabism

Pan-Arabism is a movement for unification among the Arab peoples and nations of the Middle East. It is closely connected to Arab nationalism. Pan-Arabism has tended to be both secular, socialist, and against Western influence.

Pan-Arabism was first pressed by Sherif Hussein ibn Ali, the Sherif of Mecca, who sought independence from the Ottoman Empire and the establishment of a unified state of Arabia. In 1915-16, the Hussein-McMahon Correspondence resulted in an agreement between Britain and the Arab world that if the Arabs successfully revolted against the Ottomans, Britain would support claims for Arab independence. In 1916, however, the Sykes-Picot Agreement between Britain and France determined that crucial parts of the Middle East would be divided between those powers and not given to Arab self-rule; when Turkey surrendered in 1918, Britain refused to keep to the letter of its arrangments with Hussein and the two nations assumed guardianship of several newly-created states. The promised "Arabia" (later Saudi Arabia) was formed in the less valuable south. Additionally, Britain used the Balfour Declaration of 1917 as reason to administer Palestine as a British Mandate, which it became in 1920. As a result, early ideals of pan-Arabism were not realized and instead began a period of British and French domination of the Arab world. cont'd.. Pan-Arabism

Pan-Arabism is the general term for the modern movement for political unification among the Arab nations of the Middle East. Since the Ottoman Turks rose to power in the 14th cent., there have been stirrings among Arabs for reunification as a means of reestablishing Arab political power. At the start of World War I, France and Great Britain, seeking allies against the German-Turkish alliance, encouraged the cause of Arab nationalism under the leadership of the Hashemite Sherif Husayn ibn Ali , a descendant of Muhammad. As ruler of Mecca and a religious leader of Islam, he had great influence in the Arab world, an influence that continued with his two sons, Abdullah and Faisal ( Faisal I of Iraq). From the 1930s, hostility toward Zionist aims in Palestine was a major rallying point for Arab nationalists. The movement found official expression after World War II in the Arab League and in such unification attempts as the Arab Federation (1958) of Iraq and Jordan, the United Arab Republic , the Arab Union (1958), the United Arab Emirates , and the Arab Maghreb Union (see under Maghreb ). The principal instrument of Pan-Arabism in the early 1960s was the Ba'ath party , which was active in most Arab states, notably Egypt, Iraq, Jordan, Lebanon, Saudi Arabia, Syria, and Yemen. Gamal Abdal Nasser of Egypt, who was not a Ba'athist, expressed similar ideals of Arab unity and socialism.

The defeat of the Arabs in the Arab-Israeli War of 1967 and the death (1970) of Nasser set back the cause of Pan-Arabism. In the early 1970s, a projected merger between Egypt and Libya came to nought. However, during and following the 1973 Arab-Israeli War, the Arab states showed new cohesion in their use of oil as a major economic and political weapon in international affairs. This cohesion was fractured by the signing of the Camp David Accords between Egypt and Israel and by the Iran-Iraq War . Pan-Arabist rhetoric was used by Iraqi President Saddam Hussein in an attempt to stir opposition the UN coalition forces during the Persian Gulf War , but many Arab nations joined the anti-Iraq coalition.

Bibliography: See G. Antonius, The Arab Awakening (1946, repr. 1965); H. a Faris, ed., Arab Nationalism and the Future of the Arab World (1986); B. Pridham, ed., The Arab Gulf and the Arab World (1988). Arabs

Arabs, name originally applied to the Semitic peoples of the Arabian Peninsula. It now refers to those persons whose primary language is Arabic. They constitute most of the population of Algeria, Bahrain, Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Morocco, Oman, Qatar, Saudi Arabia, Sudan, Syria, Tunisia, the United Arab Emirates, the West Bank, and Yemen; Arab communities are also found elsewhere in the world. The term does not usually include Arabic-speaking Jews (found chiefly in North Africa and formerly also in Yemen and Iraq), Kurds, Berbers, Copts, and Druze, but it does include Arabic-speaking Christians (chiefly found in Syria, Lebanon, Israel, and Jordan). Socially, the Arabs are divided into two groups: the settled Arab [fellahin=villagers, or hadar=townspeople] and the nomadic Bedouin.

The derivation of the term Arab is unclear, and the meaning of the word has changed several times through history. Some Arab scholars have equated Joktan (Gen. 10.25) with the ancient Arab patriarch Qahtan whose tribe is thought to have originated in S Arabia. The Assyrian inscriptions (9th cent. B.C.) referred to nomadic peoples inhabiting the far north of the Arabian Peninsula; the sedentary population in the south of the peninsula was not called Arab. In classical times the term was extended to the whole of the Arabian Peninsula and to all the desert areas of the Middle East, and in the Middle Ages the Arabs came to be called Saracens.



Web Design surfgate7 - copyright: MRG ©2004